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What Is the Book of Exodus Really About? Understanding Deliverance, Jesus, and the Bible's Biggest Story

16 minutes ago
6 min read


The Bible is full of stories about people who couldn't save themselves. Exodus is where that story begins in its fullest form. And once you understand it, the entire Bible opens up in a way you may never have expected.



Why Do We Love Stories About Being Rescued?


Think about the movies and stories that move us most. The ones where everything seems lost, and then somehow, against all odds, it works out. We stop what we're doing. We hold our breath. We cry. We cheer.


We're drawn to those stories because they reflect something true about us. We are people who need deliverance. From sin, from loneliness, from anxiety, from pride, from fear and shame. Without some kind of miracle, we fall short. Humanity needs deliverance, and so we need stories about it.



What Is the Book of Exodus and Why Does It Matter?


Exodus is the second of the first five books of the Bible, all attributed to Moses. It's a shift from the broad beginnings of Genesis into Moses writing about his own story, likely during the 40 years of wilderness wandering.


Moses wrote it for the next generation. They came from polytheistic Egypt and were heading into polytheistic Canaan. They needed roots. They needed to remember who they were and who their God was.


The people didn't just need deliverance from physical slavery. They needed deliverance from spiritual slavery, from the habit of worshiping many gods instead of trusting the one true God.



How Connected Is Exodus to the Rest of the Bible?


The short answer: more than almost anything else in Scripture.


  • There are approximately 16,884 cross references connecting Exodus to the rest of the Bible.

  • The Psalms share the most direct textual connections with Exodus, at 1,398 references.

  • The historical event of the Exodus is mentioned 120 times throughout the rest of the Old Testament.

  • It is the single most frequently mentioned historical event in the Hebrew Scriptures.

  • In the New Testament, Exodus is the third most cited Old Testament source, behind Psalms and Isaiah.


And the single most cross-referenced passage in the entire Bible? Exodus 34:6-7, where God describes his own character to Moses on the mountain:


"The Lord, the Lord, a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness, keeping steadfast love for the thousandth generation, forgiving iniquity and transgression and sin." - Exodus 34:6-7



Why You Need the Old Testament to Understand the New Testament


Reading only the New Testament is like watching a musical starting in the second act. You can follow along, and there's still a lot of beauty there. But, you'll miss the songs. You'll miss the setup. You won't fully understand why the second act hits the way it does.


The Old Testament is the first act. The New Testament is where you see how everything plays out and what it all means. Together, they tell one complete story of deliverance.


The Exodus language is so woven into the New Testament that short references to it open up the entire story for those who know it. If you don't know Exodus, those one-liners are lost on you. If you do, they become doorways into something much deeper.



6 Ways Exodus Connects Directly to Jesus and the New Testament


  1. Jesus Is the Greater Moses

    Moses was born after 400 years of slavery in Egypt and appointed by God to deliver his people. Jesus was born after 400 years of silence between the Old and New Testaments, sent by God and as God, to deliver not just one people group but all of humanity from sin and bondage.


Baby Moses survived Pharaoh's decree to kill Hebrew boys. Baby Jesus survived Herod's massacre of infants. Jesus' family fled to Egypt, and Matthew quotes Hosea 11:1: "Out of Egypt I have called my son."


Moses climbed Mount Sinai to receive the law. Jesus climbed a mountain to deliver the Sermon on the Mount, explaining the true heart of that same law.


Hebrews 3 draws the final comparison: "Moses was faithful in all of God's house as a servant... Christ, however, was faithful over God's house as a son." Servant to Son.


  1. Jesus Is the Passover Lamb

The Passover in Exodus was the moment before Israel escaped Egypt. A spotless lamb was sacrificed and its blood placed on the doorposts so the destroyer would pass over. In the New Testament, Jesus steps directly into that role.


When John the Baptist first sees Jesus, he says: "Look, the Lamb of God, who takes away the sin of the world." - John 1:29


Jesus establishes communion during the Passover meal, connecting his body and blood to the bread and the blood on the doorpost. The old covenant points directly to the new one.


  1. The Cross Is the Ultimate Exodus

To some, the cross looks like defeat. The New Testament treats it as the greatest rescue in history. Before Jesus heads to Jerusalem, he meets with Moses and Elijah on a mountain at the transfiguration. Luke 9:31 records that they were speaking about "his exodus, which was about to be fulfilled in Jerusalem."


Hebrews adds that Jesus came "to free those who all their lives were held in slavery by the fear of death."


  1. Baptism as the Red Sea Crossing

When Israel passed through the Red Sea, it was a definitive break from their old life of slavery. The waters drowned Pharaoh's army and secured their freedom. They could not be chased anymore.


Baptism carries that same picture for the Christian. Passing through the water marks the drowning of sin and spiritual slavery, and beginning of freedom in Christ.


  1. The Church as the Wilderness Community

New Testament writers frequently compare the church to Israel wandering in the wilderness. We are free, but we are not yet in the promised land. We are strangers and exiles in the world. Jesus is our spiritual food and drink, just as manna and water from the rock sustained Israel. And like Israel, we are warned not to harden our hearts in unbelief.


  1. The Tabernacle Fulfilled in Jesus

A large portion of Exodus describes the tabernacle, the tent where God's presence dwelt among his people. That presence finds its permanent reality in Jesus. John writes: "The Word became flesh and dwelt among us." - John 1:14


That word "dwelt" literally means tabernacled. God's presence is here, in Christ.



What Does This Mean for Us Today?


Since the fall in Genesis 3, we have been a people in need of deliverance. Not just from one thing, but from many things.


And here's the hard truth about deliverance: it's called deliverance because we cannot do it ourselves. Yet so often when we need it most, we default to working harder, rearranging things, being more efficient. We pull ourselves up by our bootstraps.


But we live after the fall. Deep down, we know we have fallen apart. The first step is to remember it and to cry to our deliverer, just as the Hebrew people cried out from their slavery in Egypt.


The good news is this: God, through Jesus Christ, has provided everything we need to receive deliverance. He unwaveringly acts as deliverer. He provides the ultimate rescue. And if you worship and receive this one true God, you too are delivered.



Life Application


This week, before diving into the story of Exodus, start with honest reflection and prayer. Ask God to reveal what you are trusting in more than him. Not just the obvious sins, but the subtler ones. What gets your time? What shapes your priorities? What are you quietly trying to manage on your own instead of bringing to God?


Israel's deepest struggle wasn't just physical slavery. It was spiritual slavery, the pull toward trusting in many things instead of the one true God. That smake pull is alive in us today.


Ask yourself:


  • Exodus 34:6-7 is described as the single most cross-referenced passage in the entire Bible, where God describes himself as merciful, gracious, slow to anger, and abounding in steadfast love. What does it mean to you personally that this description of God’s character is so central to the whole Bible?

  • Israel needed deliverance not only from physical slavery but also from the spiritual slavery of worshipping many gods, and that this tendency ‘snuck up on Israel over and over again.’ In what ways do you see this same tendency showing up in your own life or in our culture today?

  • Reflect on what you value more than God by looking at how you spend our time, priorities, resources, and schedules. What does an honest look at those areas reveal about what you might need deliverance from right now?

  • Deliverance is called deliverance precisely because we cannot do it ourselves, yet our first instinct is often to work harder or figure it out on our own. Why is it so difficult to cry out for help, and what makes it hard to trust God as our deliverer?


Do not despair. The same God who parted the Red Sea, who sent his son as the Passover Lamb, who tabernacled among us in flesh, is the God who delivers you. Invite him to meddle. Invite him to reveal. And receive the deliverance he has already made possible.

 
 
 

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